Results

Having now investigated, somewhat in detail, the conditions under which the English working-class lives, it is time to draw some further inferences from the facts presented, and then to compare our inferences with the actual state of things. Let us see what the workers themselves have become under the given circumstances, what sort of people they are, what their physical, mental, and moral status.

When one individual inflicts bodily injury upon another, such injury that death results, we call the deed manslaughter; when the assailant knew in advance that the injury would be fatal, we call his deed murder. But when society {95} places hundreds of proletarians in such a position that they inevitably meet a too early and an unnatural death, one which is quite as much a death by violence as that by the sword or bullet; when it deprives thousands of the necessaries of life, places them under conditions in which they cannot live—forces them, through the strong arm of the law, to remain in such conditions until that death ensues which is the inevitable consequence—knows that these thousands of victims must perish, and yet permits these conditions to remain, its deed is murder just as surely as the deed of the single individual; disguised, malicious murder, murder against which none can defend himself, which does not seem what it is, because no man sees the murderer, because the death of the victim seems a natural one, since the offence is more one of omission than of commission. But murder it remains. I have now to prove that society in England daily and hourly commits what the working-men’s organs, with perfect correctness, characterise as social murder, that it has placed the workers under conditions in which they can neither retain health nor live long; that it undermines the vital force of these workers gradually, little by little, and so hurries them to the grave before their time. I have further to prove that society knows how injurious such conditions are to the health and the life of the workers, and yet does nothing to improve these conditions. That it knows the consequences of its deeds; that its act is, therefore, not mere manslaughter, but murder, I shall have proved, when I cite official documents, reports of Parliament and of the Government, in substantiation of my charge.

That a class which lives under the conditions already sketched and is so ill-provided with the most necessary means of subsistence, cannot be healthy and can reach no advanced age, is self-evident. Let us review the circumstances once more with especial reference to the health of the workers. The centralisation of population in great cities exercises of itself an unfavourable influence; the atmosphere of London can never be so pure, so rich in oxygen, as the air of the country; two and a half million pairs of lungs, two hundred and fifty thousand fires, crowded upon an area three to four miles square, consume an enormous amount of oxygen, which is replaced with difficulty, because the method of building cities in itself impedes ventilation. The carbonic acid gas, engendered by respiration and fire, remains in the streets by reason of its specific gravity, and the chief air current passes over the roofs of the city. The lungs of the inhabitants fail to receive the due supply of oxygen, and the consequence is mental and physical lassitude and low vitality. For this reason, the dwellers in cities are far less exposed to acute, and especially to inflammatory, affections than rural populations, who live in a free, normal atmosphere; but they suffer the more from chronic affections. And if life in large cities is, in itself, injurious to health, how great must be the harmful influence of an abnormal atmosphere in the working-people’s quarters, where, as we have seen, everything combines to poison the air. In the country, it may, perhaps, be comparatively innoxious to keep a dung-heap adjoining one’s dwelling, because the air has free ingress from all sides; but in the midst of a large town, among closely built lanes and courts that shut out all movement of the atmosphere, the case is different. All putrefying vegetable and animal substances give off gases decidedly injurious to health, and if these gases have no free way of escape, they inevitably poison the atmosphere. The filth and stagnant pools of the working-people’s quarters in the great cities have, therefore, the worst effect upon the public health, because they produce precisely those gases which engender disease; so, too, the exhalations from contaminated streams. But this is by no means all. The manner in which the great multitude of the poor is treated by society to-day is revolting. They are drawn into the large cities where they breathe a poorer atmosphere than in the country; they are relegated to districts which, by reason of the method of construction, are worse ventilated than any others; they are deprived of all means of cleanliness, of water itself, since pipes are laid only when paid for, and the rivers so polluted that they are useless for such purposes; they are obliged to throw all offal and garbage, all dirty water, often all disgusting drainage and excrement into the streets, being without other means of disposing of them; they are thus compelled to infect the region of their own dwellings. Nor is this enough. All conceivable evils are heaped upon the heads of the poor. If the population of great cities is too dense in general, it is they in particular who are packed into the least space. As though the vitiated atmosphere of the streets were not enough, they are penned in dozens into single rooms, so that the air which they breathe at night is enough in itself to stifle them. They are given damp dwellings, cellar dens that are not waterproof from below, or garrets that leak from above. Their houses are so built that the clammy air cannot escape. They are supplied bad, tattered, or rotten clothing, adulterated and indigestible food. They are exposed to the most exciting changes of mental condition, the most violent vibrations between hope and fear; they are hunted like game, and not permitted to attain peace of mind and quiet enjoyment of life. They are deprived of all enjoyments except that of sexual indulgence and drunkenness, are worked every day to the point of complete exhaustion of their mental and physical energies, and are thus constantly spurred on to the maddest excess in the only two enjoyments at their command. And if they surmount all this, they fall victims to want of work in a crisis when all the little is taken from them that had hitherto been vouchsafed them.

How is it possible, under such conditions, for the lower class to be healthy and long lived? What else can be expected than an excessive mortality, an unbroken series of epidemics, a progressive deterioration in the physique of the working population? Let us see how the facts stand.

That the dwellings of the workers in the worst portions of the cities, together with the other conditions of life of this class, engender numerous diseases, is attested on all sides. The article already quoted from the Artisan asserts with perfect truth, that lung diseases must be the inevitable consequence of such conditions, and that, indeed, cases of this kind are disproportionately frequent in this class. That the bad air of London, and especially of the working-people’s districts, is in the highest degree favourable to the development of consumption, the hectic appearance of great numbers of persons sufficiently indicates. If one roams the streets a little in the early morning, when the multitudes are on their way to their work, one is amazed at the number of persons who look wholly or half-consumptive. Even in Manchester the people have not the same appearance; these pale, lank, narrow-chested, hollow-eyed ghosts, whom one passes at every step, these languid, flabby faces, incapable of the slightest energetic expression, I have seen in such startling numbers only in London, though consumption carries off a horde of victims annually in the factory towns of the North. In competition with consumption stands typhus, to say nothing of scarlet fever, a disease which brings most frightful devastation into the ranks of the working-class. Typhus, that universally diffused affliction, is attributed by the official report on the sanitary condition of the working-class, directly to the bad state of the dwellings in the matters of ventilation, drainage, and cleanliness. This report, compiled, it must not be forgotten, by the leading physicians of England from the testimony of other physicians, asserts that a single ill-ventilated court, a single blind alley without drainage, is enough to engender fever, and usually does engender it, especially if the inhabitants are greatly crowded. This fever has the same character almost everywhere, and develops in nearly every case into specific typhus. It is to be found in the working-people’s quarters of all great towns and cities, and in single ill-built, ill-kept streets of smaller places, though it naturally seeks out single victims in better districts also. In London it has now prevailed for a considerable time; its extraordinary violence in the year 1837 gave rise to the report already referred to. According to the annual report of Dr. Southwood Smith on the London Fever Hospital, the number of patients in 1843 was 1,462, or 418 more than in any previous year. In the damp, dirty regions of the north, south, and east districts of London, this disease raged with extraordinary violence. Many of the patients were working-people from the country, who had endured the severest privation while migrating, and, after their arrival, had slept hungry and half-naked in the streets, and so fallen victims to the fever. These people were brought into the hospital in such a state of weakness, that unusual quantities of wine, cognac, and preparations of ammonia and other stimulants were required for their treatment; 16½ per cent. of all patients died. This malignant fever is to be found in Manchester; in the worst quarters of the Old Town, Ancoats, Little Ireland, etc., it is rarely extinct; though here, as in the English towns generally, it prevails to a less extent than might be expected. In Scotland and Ireland, on the other hand, it rages with a violence that surpasses all conception. In Edinburgh and Glasgow it broke out in 1817, after the famine, and in 1826 and 1837 with especial violence, after the commercial crisis, subsiding somewhat each time after having raged about three years. In Edinburgh about 6,000 persons were attacked by the fever during the epidemic of 1817, and about 10,000 in that of 1837, and not only the number of persons attacked but the violence of the disease increased with each repetition. {100a}

But the fury of the epidemic in all former periods seems to have been child’s play in comparison with its ravages after the crisis of 1842. One-sixth of the whole indigent population of Scotland was seized by the fever, and the infection was carried by wandering beggars with fearful rapidity from one locality to another. It did not reach the middle and upper classes of the population, yet in two months there were more fever cases than in twelve years before. In Glasgow, twelve per cent. of the population were seized in the year 1843; 32,000 persons, of whom thirty-two per cent. perished, while this mortality in Manchester and Liverpool does not ordinarily exceed eight per cent. The illness reached a crisis on the seventh and fifteenth days; on the latter, the patient usually became yellow, which our authority {100b} regards as an indication that the cause of the malady was to be sought in mental excitement and anxiety. In Ireland, too, these fever epidemics have become domesticated. During twenty-one months of the years 1817-1818, 39,000 fever patients passed through the Dublin hospital; and in a more recent year, according to Sheriff Alison, {100c} 60,000. In Cork the fever hospital received one-seventh of the population in 1817-1818, in Limerick in the same time one-fourth, and in the bad quarter of Waterford, nineteen-twentieths of the whole population were ill of the fever at one time.

When one remembers under what conditions the working-people live, when one thinks how crowded their dwellings are, how every nook and corner swarms with human beings, how sick and well sleep in the same room, in the same bed, the only wonder is that a contagious disease like this fever does not spread yet farther. And when one reflects how little medical assistance the sick have at command, how many are without any medical advice whatsoever, and ignorant of the most ordinary precautionary measures, the mortality seems actually small. Dr. Alison, who has made a careful study of this disease, attributes it directly to the want and the wretched condition of the poor, as in the report already quoted. He asserts that privations and the insufficient satisfaction of vital needs are what prepare the frame for contagion and make the epidemic widespread and terrible. He proves that a period of privation, a commercial crisis or a bad harvest, has each time produced the typhus epidemic in Ireland as in Scotland, and that the fury of the plague has fallen almost exclusively on the working-class. It is a noteworthy fact, that according to his testimony, the majority of persons who perish by typhus are fathers of families, precisely the persons who can least be spared by those dependent upon them; and several Irish physicians whom he quotes bear the same testimony.

Another category of diseases arises directly from the food rather than the dwellings of the workers. The food of the labourer, indigestible enough in itself, is utterly unfit for young children, and he has neither means nor time to get his children more suitable food. Moreover, the custom of giving children spirits, and even opium, is very general; and these two influences, with the rest of the conditions of life prejudicial to bodily development, give rise to the most diverse affections of the digestive organs, leaving life-long traces behind them. Nearly all workers have stomachs more or less weak, and are yet forced to adhere to the diet which is the root of the evil. How should they know what is to blame for it? And if they knew, how could they obtain a more suitable regimen so long as they cannot adopt a different way of living and are not better educated? But new disease arises during childhood from impaired digestion. Scrofula is almost universal among the working-class, and scrofulous parents have scrofulous children, especially when the original influences continue in full force to operate upon the inherited tendency of the children. A second consequence of this insufficient bodily nourishment, during the years of growth and development, is rachitis, which is extremely common among the children of the working-class. The hardening of the bones is delayed, the development of the skeleton in general is restricted, and deformities of the legs and spinal column are frequent, in addition to the usual rachitic affections. How greatly all these evils are increased by the changes to which the workers are subject in consequence of fluctuations in trade, want of work, and the scanty wages in time of crisis, it is not necessary to dwell upon. Temporary want of sufficient food, to which almost every working-man is exposed at least once in the course of his life, only contributes to intensify the effects of his usual sufficient but bad diet. Children who are half-starved, just when they most need ample and nutritious food—and how many such there are during every crisis and even when trade is at its best—must inevitably become weak, scrofulous and rachitic in a high degree. And that they do become so, their appearance amply shows. The neglect to which the great mass of working-men’s children are condemned leaves ineradicable traces and brings the enfeeblement of the whole race of workers with it. Add to this, the unsuitable clothing of this class, the impossibility of precautions against colds, the necessity of toiling so long as health permits, want made more dire when sickness appears, and the only too common lack of all medical assistance; and we have a rough idea of the sanitary condition of the English working-class. The injurious effects peculiar to single employments as now conducted, I shall not deal with here.

Besides these, there are other influences which enfeeble the health of a great number of workers, intemperance most of all. All possible temptations, all allurements combine to bring the workers to drunkenness. Liquor is almost their only source of pleasure, and all things conspire to make it accessible to them. The working-man comes from his work tired, exhausted, finds his home comfortless, damp, dirty, repulsive; he has urgent need of recreation, he must have something to make work worth his trouble, to make the prospect of the next day endurable. His unnerved, uncomfortable, hypochondriac state of mind and body arising from his unhealthy condition, and especially from indigestion, is aggravated beyond endurance by the general conditions of his life, the uncertainty of his existence, his dependence upon all possible accidents and chances, and his inability to do anything towards gaining an assured position. His enfeebled frame, weakened by bad air and bad food, violently demands some external stimulus; his social need can be gratified only in the public-house, he has absolutely no other place where he can meet his friends. How can he be expected to resist the temptation? It is morally and physically inevitable that, under such circumstances, a very large number of working-men should fall into intemperance. And apart from the chiefly physical influences which drive the working-man into drunkenness, there is the example of the great mass, the neglected education, the impossibility of protecting the young from temptation, in many cases the direct influence of intemperate parents, who give their own children liquor, the certainty of forgetting for an hour or two the wretchedness and burden of life, and a hundred other circumstances so mighty that the workers can, in truth, hardly be blamed for yielding to such overwhelming pressure. Drunkenness has here ceased to be a vice, for which the vicious can be held responsible; it becomes a phenomenon, the necessary, inevitable effect of certain conditions upon an object possessed of no volition in relation to those conditions. They who have degraded the working-man to a mere object have the responsibility to bear. But as inevitably as a great number of working-men fall a prey to drink, just so inevitably does it manifest its ruinous influence upon the body and mind of its victims. All the tendencies to disease arising from the conditions of life of the workers are promoted by it, it stimulates in the highest degree the development of lung and digestive troubles, the rise and spread of typhus epidemics.

Another source of physical mischief to the working-class lies in the impossibility of employing skilled physicians in cases of illness. It is true that a number of charitable institutions strive to supply this want, that the infirmary in Manchester, for instance, receives or gives advice and medicine to 2,200 patients annually. But what is that in a city in which, according to Gaskell’s calculation, {104} three-fourths of the population need medical aid every year? English doctors charge high fees, and working-men are not in a position to pay them. They can therefore do nothing, or are compelled to call in cheap charlatans, and use quack remedies, which do more harm than good. An immense number of such quacks thrive in every English town, securing their clientèle among the poor by means of advertisements, posters, and other such devices. Besides these, vast quantities of patent medicines are sold, for all conceivable ailments: Morrison’s Pills, Parr’s Life Pills, Dr. Mainwaring’s Pills, and a thousand other pills, essences, and balsams, all of which have the property of curing all the ills that flesh is heir to. These medicines rarely contain actually injurious substances, but, when taken freely and often, they affect the system prejudicially; and as the unwary purchasers are always recommended to take as much as possible, it is not to be wondered at that they swallow them wholesale whether wanted or not.

It is by no means unusual for the manufacturer of Parr’s Life Pills to sell twenty to twenty-five thousand boxes of these salutary pills in a week, and they are taken for constipation by this one, for diarrhœa by that one, for fever, weakness, and all possible ailments. As our German peasants are cupped or bled at certain seasons, so do the English working-people now consume patent medicines to their own injury and the great profit of the manufacturer. One of the most injurious of these patent medicines is a drink prepared with opiates, chiefly laudanum, under the name Godfrey’s Cordial. Women who work at home, and have their own and other people’s children to take care of, give them this drink to keep them quiet, and, as many believe, to strengthen them. They often begin to give this medicine to newly-born children, and continue, without knowing the effects of this “heartsease,” until the children die. The less susceptible the child’s system to the action of the opium, the greater the quantities administered. When the cordial ceases to act, laudanum alone is given, often to the extent of fifteen to twenty drops at a dose. The Coroner of Nottingham testified before a Parliamentary Commission {105a} that one apothecary had, according to his own statement, used thirteen hundredweight of laudanum in one year in the preparation of Godfrey’s Cordial. The effects upon the children so treated may be readily imagined. They are pale, feeble, wilted, and usually die before completing the second year. The use of this cordial is very extensive in all great towns and industrial districts in the kingdom.

The result of all these influences is a general enfeeblement of the frame in the working-class. There are few vigorous, well-built, healthy persons among the workers, i.e., among the factory operatives, who are employed in confined rooms, and we are here discussing these only. They are almost all weakly, of angular but not powerful build, lean, pale, and of relaxed fibre, with the exception of the muscles especially exercised in their work. Nearly all suffer from indigestion, and consequently from a more or less hypochondriac, melancholy, irritable, nervous condition. Their enfeebled constitutions are unable to resist disease, and are therefore seized by it on every occasion. Hence they age prematurely, and die early. On this point the mortality statistics supply unquestionable testimony.

According to the Report of Registrar-General Graham, the annual death-rate of all England and Wales is something less than 2¼ per cent. That is to say, out of forty-five persons, one dies every year. {105b} This was the average for the year 1839-40. In 1840-41 the mortality diminished somewhat, and the death-rate was but one in forty-six. But in the great cities the proportion is wholly different. I have before me official tables of mortality (Manchester Guardian, July 31st, 1844), according to which the death-rate of several large towns is as follows:—In Manchester, including Chorlton and Salford, one in 32.72; and excluding Chorlton and Salford, one in 30.75. In Liverpool, including West Derby (suburb), 31.90, and excluding West Derby, 29.90; while the average of all the districts of Cheshire, Lancashire, and Yorkshire cited, including a number of wholly or partially rural districts and many small towns, with a total population of 2,172,506 for the whole, is one death in 39.80 persons. How unfavourably the workers are placed in the great cities, the mortality for Prescott in Lancashire shows: a district inhabited by miners, and showing a lower sanitary condition than that of the agricultural districts, mining being by no means a healthful occupation. But these miners live in the country, and the death-rate among them is but one in 47.54, or nearly two-and-a-half per cent. better than that for all England. All these statements are based upon the mortality tables for 1843. Still higher is the death-rate in the Scotch cities; in Edinburgh, in 1838-39, one in 29; in 1831, in the Old Town alone, one in 22. In Glasgow, according to Dr. Cowen, {106} the average has been, since 1830, one in 30; and in single years, one in 22 to 24. That this enormous shortening of life falls chiefly upon the working-class, that the general average is improved by the smaller mortality of the upper and middle-classes, is attested upon all sides. One of the most recent depositions is that of a physician, Dr. P. H. Holland, in Manchester, who investigated Chorlton-on-Medlock, a suburb of Manchester, under official commission. He divided the houses and streets into three classes each, and ascertained the following variations in the death-rate:

First class of Streets. Houses I. class. Mortality one in 51

,, ,, ,, II. ,, ,, ,, 45

,, ,, ,, III. ,, ,, ,, 36

Second ,, ,, I. ,, ,, ,, 55

,, ,, ,, II. ,, ,, ,, 38

,, ,, ,, III. ,, ,, ,, 35

Third ,, ,, I. ,, Wanting --- ----

,, ,, ,, II. ,, Mortality ,, 35

,, ,, ,, III. ,, ,, ,, 25

It is clear from other tables given by Holland that the mortality in the streets of the second class is 18 per cent. greater, and in the streets of the third class 68 per cent. greater than in those of the first class; that the mortality in the houses of the second class is 31 per cent greater, and in the third class 78 per cent. greater than in those of the first class; that the mortality is those bad streets which were improved, decreased 25 per cent. He closes with the remark, very frank for an English bourgeois: {107}

“When we find the rate of mortality four times as high in some streets as in others, and twice as high in whole classes of streets as in other classes, and further find that it is all but invariably high in those streets which are in bad condition, and almost invariably low in those whose condition is good, we cannot resist the conclusion that multitudes of our fellow-creatures, hundreds of our immediate neighbours, are annually destroyed for want of the most evident precautions.”

The Report on the Sanitary Condition of the Working-Class contains information which attests the same fact. In Liverpool, in 1840, the average longevity of the upper-classes, gentry, professional men, etc., was thirty-five years; that of the business men and better-placed handicraftsmen, twenty-two years; and that of the operatives, day-labourers, and serviceable class in general, but fifteen years. The Parliamentary reports contain a mass of similar facts.

The death-rate is kept so high chiefly by the heavy mortality among young children in the working-class. The tender frame of a child is least able to withstand the unfavourable influences of an inferior lot in life; the neglect to which they are often subjected, when both parents work or one is dead, avenges itself promptly, and no one need wonder that in Manchester, according to the report last quoted, more than fifty-seven per cent. of the children of the working-class perish before the fifth year, while but twenty per cent. of the children of the higher classes, and not quite thirty-two per cent. of the children of all classes in the country die under five years of age. {108a} The article of the Artisan, already several times referred to, furnishes exacter information on this point, by comparing the city death-rate in single diseases of children with the country death-rate, thus demonstrating that, in general, epidemics in Manchester and Liverpool are three times more fatal than in country districts; that affections of the nervous system are quintupled, and stomach troubles trebled, while deaths from affections of the lungs in cities are to those in the country as 2½ to 1. Fatal cases of smallpox, measles, scarlet fever, and whooping cough, among small children, are four times more frequent; those of water on the brain are trebled, and convulsions ten times more frequent. To quote another acknowledged authority, I append the following table. Out of 10,000 persons, there die—{108b}

Under 5-19 20-39 40-59 60-69 70-79 80-89 90-99 100 x

5 years

In Rutlandshire, a

healthy agricultural

district 2,865 891 1,275 1,299 1,189 1,428 938 112 3

Essex, marshy

agricultural

district 3,159 1,110 1,526 1,413 963 1,019 630 177 3

Town of Carlisle,

1779-1787, before

introduction of

mills 4,408 921 1,006 1,201 940 826 633 153 22

Town of Carlisle,

after introduction

of mills 4,738 930 l,201 1,134 677 727 452 80 1

Preston, factory

town 4,947 1,136 1,379 1,114 553 532 298 38 3

Leeds, factory

town 5,286 927 1,228 1,198 593 512 225 29 2

Apart from the divers diseases which are the necessary consequence of the present neglect and oppression of the poorer classes, there are other influences which contribute to increase the mortality among small children. In many families the wife, like the husband, has to work away from home, and the consequence is the total neglect of the children, who are either locked up or given out to be taken care of. It is, therefore, not to be wondered at if hundreds of them perish through all manner of accidents. Nowhere are so many children run over, nowhere are so many killed by falling, drowning, or burning, as in the great cities and towns of England. Deaths from burns and scalds are especially frequent, such a case occurring nearly every week during the winter months in Manchester, and very frequently in London, though little mention is made of them in the papers. I have at hand a copy of the Weekly Despatch of December 15th, 1844, according to which, in the week from December 1st to December 7th inclusive, six such cases occurred. These unhappy children, perishing in this terrible way, are victims of our social disorder, and of the property-holding classes interested in maintaining and prolonging this disorder. Yet one is left in doubt whether even this terribly torturing death is not a blessing for the children in rescuing them from a long life of toil and wretchedness, rich in suffering and poor in enjoyment. So far has it gone in England; and the bourgeoisie reads these things every day in the newspapers and takes no further trouble in the matter. But it cannot complain if, after the official and non-official testimony here cited which must be known to it, I broadly accuse it of social murder. Let the ruling class see to it that these frightful conditions are ameliorated, or let it surrender the administration of the common interests to the labouring-class. To the latter course it is by no means inclined; for the former task, so long as it remains the bourgeoisie crippled by bourgeois prejudice, it has not the needed power. For if, at last, after hundreds of thousands of victims have perished, it manifests some little anxiety for the future, passing a “Metropolitan Buildings Act,” under which the most unscrupulous overcrowding of dwellings is to be, at least in some slight degree, restricted; if it points with pride to measures which, far from attacking the root of the evil, do not by any means meet the demands of the commonest sanitary policy, it cannot thus vindicate itself from the accusation. The English bourgeoisie has but one choice, either to continue its rule under the unanswerable charge of murder and in spite of this charge, or to abdicate in favour of the labouring-class. Hitherto it has chosen the former course.

Let us turn from the physical to the mental state of the workers. Since the bourgeoisie vouchsafes them only so much of life as is absolutely necessary, we need not wonder that it bestows upon them only so much education as lies in the interest of the bourgeoisie; and that, in truth, is not much. The means of education in England are restricted out of all proportion to the population. The few day schools at the command of the working-class are available only for the smallest minority, and are bad besides. The teachers, worn-out workers, and other unsuitable persons who only turn to teaching in order to live, are usually without the indispensable elementary knowledge, without the moral discipline so needful for the teacher, and relieved of all public supervision. Here, too, free competition rules, and, as usual, the rich profit by it, and the poor, for whom competition is not free, who have not the knowledge needed to enable them to form a correct judgment, have the evil consequences to bear. Compulsory school attendance does not exist. In the mills it is, as we shall see, purely nominal; and when in the session of 1843 the Ministry was disposed to make this nominal compulsion effective, the manufacturing bourgeoisie opposed the measure with all its might, though the working-class was outspokenly in favour of compulsory school attendance. Moreover, a mass of children work the whole week through in the mills or at home, and therefore cannot attend school. The evening schools, supposed to be attended by children who are employed during the day, are almost abandoned or attended without benefit. It is asking too much, that young workers who have been using themselves up twelve hours in the day, should go to school from eight to ten at night. And those who try it usually fall asleep, as is testified by hundreds of witnesses in the Children’s Employment Commission’s Report. Sunday schools have been founded, it is true, but they, too, are most scantily supplied with teachers, and can be of use to those only who have already learnt something in the day schools. The interval from one Sunday to the next is too long for an ignorant child to remember in the second sitting what it learned in the first, a week before. The Children’s Employment Commission’s Report furnishes a hundred proofs, and the Commission itself most emphatically expresses the opinion, that neither the week-day nor the Sunday schools, in the least degree, meet the needs of the nation. This report gives evidence of ignorance in the working-class of England, such as could hardly be expected in Spain or Italy. It cannot be otherwise; the bourgeoisie has little to hope, and much to fear, from the education of the working-class. The Ministry, in its whole enormous budget of £55,000,000, has only the single trifling item of £40,000 for public education, and, but for the fanaticism of the religious sects which does at least as much harm as good, the means of education would be yet more scanty. As it is, the State Church manages its national schools and the various sects their sectarian schools for the sole purpose of keeping the children of the brethren of the faith within the congregation, and of winning away a poor childish soul here and there from some other sect. The consequence is that religion, and precisely the most unprofitable side of religion, polemical discussion, is made the principal subject of instruction, and the memory of the children overburdened with incomprehensible dogmas and theological distinctions; that sectarian hatred and bigotry are awakened as early as possible, and all rational mental and moral training shamefully neglected. The working class has repeatedly demanded of Parliament a system of strictly secular public education, leaving religion to the ministers of the sects; but, thus far, no Ministry has been induced to grant it. The Minister is the obedient servant of the bourgeoisie, and the bourgeoisie is divided into countless sects; but each would gladly grant the workers the otherwise dangerous education on the sole condition of their accepting, as an antidote, the dogmas peculiar to the especial sect in question. And as these sects are still quarrelling among themselves for supremacy, the workers remain for the present without education. It is true that the manufacturers boast of having enabled the majority to read, but the quality of the reading is appropriate to the source of the instruction, as the Children’s Employment Commission proves. According to this report, he who knows his letters can read enough to satisfy the conscience of the manufacturers. And when one reflects upon the confused orthography of the English language which makes reading one of the arts, learned only under long instruction, this ignorance is readily understood. Very few working-people write readily; and writing orthographically is beyond the powers even of many “educated” persons. The Sunday schools of the State Church, of the Quakers, and, I think, of several other sects, do not teach writing, “because it is too worldly an employment for Sunday.” The quality of the instruction offered the workers in other directions may be judged from a specimen or two, taken from the Children’s Employment Commission’s Report, which unfortunately does not embrace mill-work proper:

“In Birmingham,” says Commissioner Grainger, “the children examined by me are, as a whole, utterly wanting in all that could be in the remotest degree called a useful education. Although in almost all the schools religious instruction alone is furnished, the profoundest ignorance even upon that subject prevailed.”—“In Wolverhampton,” says Commissioner Horne, “I found, among others, the following example: A girl of eleven years had attended both day and Sunday school, ‘had never heard of another world, of Heaven, or another life.’ A boy, seventeen years old, did not know that twice two are four, nor how many farthings in two pence even when the money was placed in his hand. Several boys had never heard of London nor of Willenhall, though the latter was but an hour’s walk from their homes, and in the closest relations with Wolverhampton. Several had never heard the name of the Queen nor other names, such as Nelson, Wellington, Bonaparte; but it was noteworthy that those who had never heard even of St. Paul, Moses, or Solomon, were very well instructed as to the life, deeds, and character of Dick Turpin, and especially of Jack Sheppard. A youth of sixteen did not know how many twice two are, nor how much four farthings make. A youth of seventeen asserted that four farthings are four half pence; a third, seventeen years old, answered several very simple questions with the brief statement, that he ‘was ne jedge o’ nothin’.’” {112a} These children who are crammed with religious doctrines four or five years at a stretch, know as little at the end as at the beginning. One child “went to Sunday school regularly for five years; does not know who Jesus Christ is, but had heard the name; had never heard of the twelve Apostles, Samson, Moses, Aaron, etc.” {112b} Another “attended Sunday school regularly six years; knows who Jesus Christ was; he died on the Cross to save our Saviour; had never heard of St. Peter or St. Paul.” {113a} A third, “attended different Sunday schools seven years; can read only the thin, easy books with simple words of one syllable; has heard of the Apostles, but does not know whether St. Peter was one or St. John; the latter must have been St. John Wesley.” {113b} To the question who Christ was, Horne received the following answers among others: “He was Adam,” “He was an Apostle,” “He was the Saviour’s Lord’s Son,” and from a youth of sixteen: “He was a king of London long ago.” In Sheffield, Commissioner Symonds let the children from the Sunday school read aloud; they could not tell what they had read, or what sort of people the Apostles were, of whom they had just been reading. After he had asked them all one after the other about the Apostles without securing a single correct answer, one sly-looking little fellow, with great glee, called out: “I know, mister; they were the lepers!” {113c} From the pottery districts and from Lancashire the reports are similar.

This is what the bourgeoisie and the State are doing for the education and improvement of the working-class. Fortunately the conditions under which this class lives are such as give it a sort of practical training, which not only replaces school cramming, but renders harmless the confused religious notions connected with it, and even places the workers in the vanguard of the national movement of England. Necessity is the mother of invention, and what is still more important, of thought and action. The English working-man who can scarcely read and still less write, nevertheless knows very well where his own interest and that of the nation lies. He knows, too, what the especial interest of the bourgeoisie is, and what he has to expect of that bourgeoisie. If he cannot write he can speak, and speak in public; if he has no arithmetic, he can, nevertheless, reckon with the Political Economists enough to see through a Corn-Law-repealing bourgeois, and to get the better of him in argument; if celestial matters remain very mixed for him in spite of all the effort of the preachers, he sees all the more clearly into terrestrial, political, and social questions. We shall have occasion to refer again to this point; and pass now to the moral characteristics of our workers.

It is sufficiently clear that the instruction in morals can have no better effect than the religious teaching, with which in all English schools it is mixed up. The simple principles which, for plain human beings, regulate the relations of man to man, brought into the direst confusion by our social state, our war of each against all, necessarily remain confused and foreign to the working-man when mixed with incomprehensible dogmas, and preached in the religious form of an arbitrary and dogmatic commandment. The schools contribute, according to the confession of all authorities, and especially of the Children’s Employment Commission, almost nothing to the morality of the working-class. So short-sighted, so stupidly narrow-minded is the English bourgeoisie in its egotism, that it does not even take the trouble to impress upon the workers the morality of the day, which the bourgeoisie has patched together in its own interest for its own protection! Even this precautionary measure is too great an effort for the enfeebled and sluggish bourgeoisie. A time must come when it will repent its neglect, too late. But it has no right to complain that the workers know nothing of its system of morals, and do not act in accordance with it.

Thus are the workers cast out and ignored by the class in power, morally as well as physically and mentally. The only provision made for them is the law, which fastens upon them when they become obnoxious to the bourgeoisie. Like the dullest of the brutes, they are treated to but one form of education, the whip, in the shape of force, not convincing but intimidating. There is, therefore, no cause for surprise if the workers, treated as brutes, actually become such; or if they can maintain their consciousness of manhood only by cherishing the most glowing hatred, the most unbroken inward rebellion against the bourgeoisie in power. They are men so long only as they burn with wrath against the reigning class. They become brutes the moment they bend in patience under the yoke, and merely strive to make life endurable while abandoning the effort to break the yoke.

This, then, is all that the bourgeoisie has done for the education of the proletariat—and when we take into consideration all the circumstances in which this class lives, we shall not think the worse of it for the resentment which it cherishes against the ruling class. The moral training which is not given to the worker in school is not supplied by the other conditions of his life; that moral training, at least, which alone has worth in the eyes of the bourgeoisie; his whole position and environment involves the strongest temptation to immorality. He is poor, life offers him no charm, almost every enjoyment is denied him, the penalties of the law have no further terrors for him; why should he restrain his desires, why leave to the rich the enjoyment of his birthright, why not seize a part of it for himself? What inducement has the proletarian not to steal! It is all very pretty and very agreeable to the ear of the bourgeois to hear the “sacredness of property” asserted; but for him who has none, the sacredness of property dies out of itself. Money is the god of this world; the bourgeois takes the proletarian’s money from him and so makes a practical atheist of him. No wonder, then, if the proletarian retains his atheism and no longer respects the sacredness and power of the earthly God. And when the poverty of the proletarian is intensified to the point of actual lack of the barest necessaries of life, to want and hunger, the temptation to disregard all social order does but gain power. This the bourgeoisie for the most part recognises. Symonds {115a} observes that poverty exercises the same ruinous influence upon the mind which drunkenness exercises upon the body; and Dr. Alison explains to property-holding readers, with the greatest exactness, what the consequences of social oppression must be for the working-class. {115b} Want leaves the working-man the choice between starving slowly, killing himself speedily, or taking what he needs where he finds it—in plain English, stealing. And there is no cause for surprise that most of them prefer stealing to starvation and suicide.

True, there are, within the working-class, numbers too moral to steal even when reduced to the utmost extremity, and these starve or commit suicide. For suicide, formerly the enviable privilege of the upper classes, has become fashionable among the English workers, and numbers of the poor kill themselves to avoid the misery from which they see no other means of escape.

But far more demoralising than his poverty in its influence upon the English working-man is the insecurity of his position, the necessity of living upon wages from hand to mouth, that in short which makes a proletarian of him. The smaller peasants in Germany are usually poor, and often suffer want, but they are less at the mercy of accident, they have at least something secure. The proletarian, who has nothing but his two hands, who consumes to-day what he earned yesterday, who is subject to every possible chance, and has not the slightest guarantee for being able to earn the barest necessities of life, whom every crisis, every whim of his employer may deprive of bread, this proletarian is placed in the most revolting, inhuman position conceivable for a human being. The slave is assured of a bare livelihood by the self-interest of his master, the serf has at least a scrap of land on which to live; each has at worst a guarantee for life itself. But the proletarian must depend upon himself alone, and is yet prevented from so applying his abilities as to be able to rely upon them. Everything that the proletarian can do to improve his position is but a drop in the ocean compared with the floods of varying chances to which he is exposed, over which he has not the slightest control. He is the passive subject of all possible combinations of circumstances, and must count himself fortunate when he has saved his life even for a short time; and his character and way of living are naturally shaped by these conditions. Either he seeks to keep his head above water in this whirlpool, to rescue his manhood, and this he can do solely in rebellion {116} against the class which plunders him so mercilessly and then abandons him to his fate, which strives to hold him in this position so demoralising to a human being; or he gives up the struggle against his fate as hopeless, and strives to profit, so far as he can, by the most favourable moment. To save is unavailing, for at the utmost he cannot save more than suffices to sustain life for a short time, while if he falls out of work, it is for no brief period. To accumulate lasting property for himself is impossible; and if it were not, he would only cease to be a working-man and another would take his place. What better thing can he do, then, when he gets high wages, than live well upon them? The English bourgeoisie is violently scandalised at the extravagant living of the workers when wages are high; yet it is not only very natural but very sensible of them to enjoy life when they can, instead of laying up treasures which are of no lasting use to them, and which in the end moth and rust (i.e., the bourgeoisie) get possession of. Yet such a life is demoralising beyond all others. What Carlyle says of the cotton spinners is true of all English industrial workers: {117a}

“Their trade, now in plethoric prosperity, anon extenuated into inanition and ‘short time,’ is of the nature of gambling; they live by it like gamblers, now in luxurious superfluity, now in starvation. Black, mutinous discontent devours them; simply the miserablest feeling that can inhabit the heart of man. English commerce, with its world-wide, convulsive fluctuations, with its immeasurable Proteus Steam demon, makes all paths uncertain for them, all life a bewilderment; society, steadfastness, peaceable continuance, the first blessings of man are not theirs.—This world is for them no home, but a dingy prison-house, of reckless unthrift, rebellion, rancour, indignation against themselves and against all men. Is it a green, flowery world, with azure everlasting sky stretched over it, the work and government of a God; or a murky, simmering Tophet, of copperas fumes, cotton fuz, gin riot, wrath and toil, created by a Demon, governed by a Demon?”

And elsewhere: {117b}

“Injustice, infidelity to truth and fact and Nature’s order, being properly the one evil under the sun, and the feeling of injustice the one intolerable pain under the sun, our grand question as to the condition of these working-men would be: Is it just? And, first of all, what belief have they themselves formed about the justice of it? The words they promulgate are notable by way of answer; their actions are still more notable. Revolt, sullen, revengeful humour of revolt against the upper classes, decreasing respect for what their temporal superiors command, decreasing faith for what their spiritual superiors teach, is more and more the universal spirit of the lower classes. Such spirit may be blamed, may be vindicated, but all men must recognise it as extant there, all may know that it is mournful, that unless altered it will be fatal.”

Carlyle is perfectly right as to the facts and wrong only in censuring the wild rage of the workers against the higher classes. This rage, this passion, is rather the proof that the workers feel the inhumanity of their position, that they refuse to be degraded to the level of brutes, and that they will one day free themselves from servitude to the bourgeoisie. This may be seen in the case of those who do not share this wrath; they either bow humbly before the fate that overtakes them, live a respectful private life as well as they can, do not concern themselves as to the course of public affairs, help the bourgeoisie to forge the chains of the workers yet more securely, and stand upon the plane of intellectual nullity that prevailed before the industrial period began; or they are tossed about by fate, lose their moral hold upon themselves as they have already lost their economic hold, live along from day to day, drink and fall into licentiousness; and in both cases they are brutes. The last-named class contributes chiefly to the “rapid increase of vice,” at which the bourgeoisie is so horrified after itself setting in motion the causes which give rise to it.

Another source of demoralisation among the workers is their being condemned to work. As voluntary, productive activity is the highest enjoyment known to us, so is compulsory toil the most cruel, degrading punishment. Nothing is more terrible than being constrained to do some one thing every day from morning until night against one’s will. And the more a man the worker feels himself, the more hateful must his work be to him, because he feels the constraint, the aimlessness of it for himself. Why does he work? For love of work? From a natural impulse? Not at all! He works for money, for a thing which has nothing whatsoever to do with the work itself; and he works so long, moreover, and in such unbroken monotony, that this alone must make his work a torture in the first weeks if he has the least human feeling left. The division of labour has multiplied the brutalising influences of forced work. In most branches the worker’s activity is reduced to some paltry, purely mechanical manipulation, repeated minute after minute, unchanged year after year. {119} How much human feeling, what abilities can a man retain in his thirtieth year, who has made needle points or filed toothed wheels twelve hours every day from his early childhood, living all the time under the conditions forced upon the English proletarian? It is still the same thing since the introduction of steam. The worker’s activity is made easy, muscular effort is saved, but the work itself becomes unmeaning and monotonous to the last degree. It offers no field for mental activity, and claims just enough of his attention to keep him from thinking of anything else. And a sentence to such work, to work which takes his whole time for itself, leaving him scarcely time to eat and sleep, none for physical exercise in the open air, or the enjoyment of Nature, much less for mental activity, how can such a sentence help degrading a human being to the level of a brute? Once more the worker must choose, must either surrender himself to his fate, become a “good” workman, heed “faithfully” the interest of the bourgeoisie, in which case he most certainly becomes a brute, or else he must rebel, fight for his manhood to the last, and this he can only do in the fight against the bourgeoisie.

And when all these conditions have engendered vast demoralisation among the workers, a new influence is added to the old, to spread this degradation more widely and carry it to the extremest point. This influence is the centralisation of the population. The writers of the English bourgeoisie are crying murder at the demoralising tendency of the great cities, like perverted Jeremiahs, they sing dirges, not over the destruction, but the growth of the cities. Sheriff Alison attributes almost everything, and Dr. Vaughan, author of “The Age of Great Cities,” still more to this influence. And this is natural, for the propertied class has too direct an interest in the other conditions which tend to destroy the worker body and soul. If they should admit that “poverty, insecurity, overwork, forced work, are the chief ruinous influences,” they would have to draw the conclusion, “then let us give the poor property, guarantee their subsistence, make laws against overwork,” and this the bourgeoisie dare not formulate. But the great cities have grown up so spontaneously, the population has moved into them so wholly of its own motion, and the inference that manufacture and the middle-class which profits from it alone have created the cities is so remote, that it is extremely convenient for the ruling class to ascribe all the evil to this apparently unavoidable source; whereas the great cities really only secure a more rapid and certain development for evils already existing in the germ. Alison is humane enough to admit this; he is no thoroughbred Liberal manufacturer, but only a half developed Tory bourgeois, and he has, therefore, an open eye, now and then, where the full-fledged bourgeois is still stone blind. Let us hear him: {120}

“It is in the great cities that vice has spread her temptations, and pleasure her seductions, and folly her allurements; that guilt is encouraged by the hope of impunity, and idleness fostered by the frequency of example. It is to these great marts of human corruption that the base and the profligate resort from the simplicity of country life; it is here that they find victims whereon to practise their iniquity, and gains to reward the dangers that attend them. Virtue is here depressed from the obscurity in which it is involved. Guilt is matured from the difficulty of its detection; licentiousness is rewarded by the immediate enjoyment which it promises. If any person will walk through St. Giles’s, the crowded alleys of Dublin, or the poorer quarters of Glasgow by night, he will meet with ample proof of these observations; he will no longer wonder at the disorderly habits and profligate enjoyments of the lower orders; his astonishment will be, not that there is so much, but that there is so little crime in the world. The great cause of human corruption in these crowded situations is the contagious nature of bad example and the extreme difficulty of avoiding the seductions of vice when they are brought into close and daily proximity with the younger part of the people. Whatever we may think of the strength of virtue, experience proves that the higher orders are indebted for their exemption from atrocious crime or disorderly habits chiefly to their fortunate removal from the scene of temptation; and that where they are exposed to the seductions which assail their inferiors, they are noways behind them in yielding to their influence. It is the peculiar misfortune of the poor in great cities that they cannot fly from these irresistible temptations, but that, turn where they will, they are met by the alluring forms of vice, or the seductions of guilty enjoyment. It is the experienced impossibility of concealing the attractions of vice from the younger part of the poor in great cities which exposes them to so many causes of demoralisation. All this proceeds not from any unwonted or extraordinary depravity in the character of these victims of licentiousness, but from the almost irresistible nature of the temptations to which the poor are exposed. The rich, who censure their conduct, would in all probability yield as rapidly as they have done to the influence of similar causes. There is a certain degree of misery, a certain proximity to sin, which virtue is rarely able to withstand, and which the young, in particular, are generally unable to resist. The progress of vice in such circumstances is almost as certain and often nearly as rapid as that of physical contagion.”

And elsewhere:

“When the higher orders for their own profit have drawn the labouring-classes in great numbers into a small space, the contagion of guilt becomes rapid and unavoidable. The lower orders, situated as they are in so far as regards moral or religious instruction, are frequently hardly more to be blamed for yielding to the temptations which surround them than for falling victims to the typhus fever.”

Enough! The half-bourgeois Alison betrays to us, however narrow his manner of expressing himself, the evil effect of the great cities upon the moral development of the workers. Another, a bourgeois pur sang, a man after the heart of the Anti-Corn Law League, Dr. Andrew Ure, {122} betrays the other side. He tells us that life in great cities facilitates cabals among the workers and confers power on the Plebs. If here the workers are not educated (i.e., to obedience to the bourgeoisie), they may view matters one-sidedly, from the standpoint of a sinister selfishness, and may readily permit themselves to be hoodwinked by sly demagogues; nay, they might even be capable of viewing their greatest benefactors, the frugal and enterprising capitalists, with a jealous and hostile eye. Here proper training alone can avail, or national bankruptcy and other horrors must follow, since a revolution of the workers could hardly fail to occur. And our bourgeois is perfectly justified in his fears. If the centralisation of population stimulates and develops the property-holding class, it forces the development of the workers yet more rapidly. The workers begin to feel as a class, as a whole; they begin to perceive that, though feeble as individuals, they form a power united; their separation from the bourgeoisie, the development of views peculiar to the workers and corresponding to their position in life, is fostered, the consciousness of oppression awakens, and the workers attain social and political importance. The great cities are the birthplaces of labour movements; in them the workers first began to reflect upon their own condition, and to struggle against it; in them the opposition between proletariat and bourgeoisie first made itself manifest; from them proceeded the Trades-Unions, Chartism, and Socialism. The great cities have transformed the disease of the social body, which appears in chronic form in the country, into an acute one, and so made manifest its real nature and the means of curing it. Without the great cities and their forcing influence upon the popular intelligence, the working-class would be far less advanced than it is. Moreover, they have destroyed the last remnant of the patriarchal relation between working-men and employers, a result to which manufacture on a large scale has contributed by multiplying the employés dependent upon a single employer. The bourgeoisie deplores all this, it is true, and has good reason to do so; for, under the old conditions, the bourgeois was comparatively secure against a revolt on the part of his hands. He could tyrannise over them and plunder them to his heart’s content, and yet receive obedience, gratitude, and assent from these stupid people by bestowing a trifle of patronising friendliness which cost him nothing, and perhaps some paltry present, all apparently out of pure, self-sacrificing, uncalled-for goodness of heart, but really not one-tenth part of his duty. As an individual bourgeois, placed under conditions which he had not himself created, he might do his duty at least in part; but, as a member of the ruling class, which, by the mere fact of its ruling, is responsible for the condition of the whole nation, he did nothing of what his position involved. On the contrary, he plundered the whole nation for his own individual advantage. In the patriarchal relation that hypocritically concealed the slavery of the worker, the latter must have remained an intellectual zero, totally ignorant of his own interest, a mere private individual. Only when estranged from his employer, when convinced that the sole bond between employer and employé is the bond of pecuniary profit, when the sentimental bond between them, which stood not the slightest test, had wholly fallen away, then only did the worker begin to recognise his own interests and develop independently; then only did he cease to be the slave of the bourgeoisie in his thoughts, feelings, and the expression of his will. And to this end manufacture on a grand scale and in great cities has most largely contributed.

Another influence of great moment in forming the character of the English workers is the Irish immigration already referred to. On the one hand it has, as we have seen, degraded the English workers, removed them from civilisation, and aggravated the hardship of their lot; but, on the other hand, it has thereby deepened the chasm between workers and bourgeoisie, and hastened the approaching crisis. For the course of the social disease from which England is suffering is the same as the course of a physical disease; it develops, according to certain laws, has its own crisis, the last and most violent of which determines the fate of the patient. And as the English nation cannot succumb under the final crises, but must go forth from it, born again, rejuvenated, we can but rejoice over everything which accelerates the course of the disease. And to this the Irish immigration further contributes by reason of the passionate, mercurial Irish temperament, which it imports into England and into the English working-class. The Irish and English are to each other much as the French and the Germans; and the mixing of the more facile, excitable, fiery Irish temperament with the stable, reasoning, persevering English must, in the long run, be productive only of good for both. The rough egotism of the English bourgeoisie would have kept its hold upon the working-class much more firmly if the Irish nature, generous to a fault, and ruled primarily by sentiment, had not intervened, and softened the cold, rational English character in part by a mixture of the races, and in part by the ordinary contact of life.

In view of all this, it is not surprising that the working-class has gradually become a race wholly apart from the English bourgeoisie. The bourgeoisie has more in common with every other nation of the earth than with the workers in whose midst it lives. The workers speak other dialects, have other thoughts and ideals, other customs and moral principles, a different religion and other politics than those of the bourgeoisie. Thus they are two radically dissimilar nations, as unlike as difference of race could make them, of whom we on the Continent have known but one, the bourgeoisie. Yet it is precisely the other, the people, the proletariat, which is by far the more important for the future of England.

Of the public character of the English working-man, as it finds expression in associations and political principles, we shall have occasion to speak later; let us here consider the results of the influences cited above, as they affect the private character of the worker. The workman is far more humane in ordinary life than the bourgeois. I have already mentioned the fact that the beggars are accustomed to turn almost exclusively to the workers, and that, in general, more is done by the workers than by the bourgeoisie for the maintenance of the poor. This fact, which any one may prove for himself any day, is confirmed, among others, by Dr. Parkinson, Canon of Manchester, who says: {125}

“The poor give one another more than the rich give the poor. I can confirm my statement by the testimony of one of our eldest, most skilful, most observant, and humane physicians, Dr. Bardsley, who has often declared that the total sum which the poor yearly bestow upon one another, surpasses that which the rich contribute in the same time.”

In other ways, too, the humanity of the workers is constantly manifesting itself pleasantly. They have experienced hard times themselves, and can therefore feel for those in trouble, whence they are more approachable, friendlier, and less greedy for money, though they need it far more, than the property-holding class. For them money is worth only what it will buy, whereas for the bourgeois it has an especial inherent value, the value of a god, and makes the bourgeois the mean, low money-grabber that he is. The working-man who knows nothing of this feeling of reverence for money is therefore less grasping than the bourgeois, whose whole activity is for the purpose of gain, who sees in the accumulations of his money-bags the end and aim of life. Hence the workman is much less prejudiced, has a clearer eye for facts as they are than the bourgeois, and does not look at everything through the spectacles of personal selfishness. His faulty education saves him from religious prepossessions, he does not understand religious questions, does not trouble himself about them, knows nothing of the fanaticism that holds the bourgeoisie bound; and if he chances to have any religion, he has it only in name, not even in theory. Practically he lives for this world, and strives to make himself at home in it. All the writers of the bourgeoisie are unanimous on this point, that the workers are not religious, and do not attend church. From the general statement are to be excepted the Irish, a few elderly people, and the half-bourgeois, the overlookers, foremen, and the like. But among the masses there prevails almost universally a total indifference to religion, or at the utmost, some trace of Deism too undeveloped to amount to more than mere words, or a vague dread of the words infidel, atheist, etc. The clergy of all sects is in very bad odour with the working-men, though the loss of its influence is recent. At present, however, the mere cry: “He’s a parson!” is often enough to drive one of the clergy from the platform of a public meeting. And like the rest of the conditions under which he lives, his want of religious and other culture contributes to keep the working-man more unconstrained, freer from inherited stable tenets and cut-and-dried opinions, than the bourgeois who is saturated with the class prejudices poured into him from his earliest youth. There is nothing to be done with the bourgeois; he is essentially conservative in however liberal a guise, his interest is bound up with that of the property-holding class, he is dead to all active movement; he is losing his position in the forefront of England’s historical development. The workers are taking his place, in rightful claim first, then in fact.

All this, together with the correspondent public action of the workers, with which we shall deal later, forms the favourable side of the character of this class; the unfavourable one may be quite as briefly summed up, and follows quite as naturally out of the given causes. Drunkenness, sexual irregularities, brutality, and disregard for the rights of property are the chief points with which the bourgeois charges them. That they drink heavily is to be expected. Sheriff Alison asserts that in Glasgow some thirty thousand working-men get drunk every Saturday night, and the estimate is certainly not exaggerated; and that in that city in 1830, one house in twelve, and in 1840, one house in ten, was a public-house; that in Scotland, in 1823, excise was paid upon 2,300,000 gallons; in 1837, upon 6,620,000 gallons; in England, in 1823, upon 1,976,000 gallons, and in 1837, upon 7,875,000 gallons of spirits. The Beer Act of 1830, which facilitated the opening of beerhouses (jerry shops), whose keepers are licensed to sell beer to be drunk on the premises, facilitated the spread of intemperance by bringing a beerhouse, so to say, to everybody’s door. p. 127In nearly every street there are several such beerhouses, and among two or three neighbouring houses in the country one is sure to be a jerry shop. Besides these, there are hush-shops in multitudes, i.e., secret drinking-places which are not licensed, and quite as many secret distilleries which produce great quantities of spirits in retired spots, rarely visited by the police, in the great cities. Gaskell estimates these secret distilleries in Manchester alone at more than a hundred, and their product at 156,000 gallons at the least. In Manchester there are, besides, more than a thousand public-houses selling all sorts of alcoholic drinks, or quite as many in proportion to the number of inhabitants as in Glasgow. In all other great towns, the state of things is the same. And when one considers, apart from the usual consequences of intemperance, that men and women, even children, often mothers with babies in their arms, come into contact in these places with the most degraded victims of the bourgeois regime, with thieves, swindlers, and prostitutes; when one reflects that many a mother gives the baby on her arm gin to drink, the demoralising effects of frequenting such places cannot be denied.

On Saturday evenings, especially when wages are paid and work stops somewhat earlier than usual, when the whole working-class pours from its own poor quarters into the main thoroughfares, intemperance may be seen in all its brutality. I have rarely come out of Manchester on such an evening without meeting numbers of people staggering and seeing others lying in the gutter. On Sunday evening the same scene is usually repeated, only less noisily. And when their money is spent, the drunkards go to the nearest pawnshop, of which there are plenty in every city—over sixty in Manchester, and ten or twelve in a single street of Salford, Chapel Street—and pawn whatever they possess. Furniture, Sunday clothes where such exist, kitchen utensils in masses are fetched from the pawnbrokers on Saturday night only to wander back, almost without fail, before the next Wednesday, until at last some accident makes the final redemption impossible, and one article after another falls into the clutches of the usurer, or until he refuses to give a single farthing more upon the battered, used-up pledge. When one has seen the extent of intemperance among the workers in England, one readily believes Lord Ashley’s statement that this class annually expends something like twenty-five million pounds sterling upon intoxicating liquor: and the deterioration in external conditions, the frightful shattering of mental and physical health, the ruin of all domestic relations which follow may readily be imagined. True, the temperance societies have done much, but what are a few thousand teetotallers among the millions of workers? When Father Matthew, the Irish apostle of temperance, passes through the English cities, from thirty to sixty thousand workers take the pledge; but most of them break it again within a month. If one counts up the immense numbers who have taken the pledge in the last three or four years in Manchester, the total is greater than the whole population of the town—and still it is by no means evident that intemperance is diminishing.

Next to intemperance in the enjoyment of intoxicating liquors, one of the principal faults of English working-men is sexual licence. But this, too, follows with relentless logic, with inevitable necessity out of the position of a class left to itself, with no means of making fitting use of its freedom. The bourgeoisie has left the working-class only these two pleasures, while imposing upon it a multitude of labours and hardships, and the consequence is that the working-men, in order to get something from life, concentrate their whole energy upon these two enjoyments, carry them to excess, surrender to them in the most unbridled manner. When people are placed under conditions which appeal to the brute only, what remains to them but to rebel or to succumb to utter brutality? And when, moreover, the bourgeoisie does its full share in maintaining prostitution—and how many of the 40,000 prostitutes who fill the streets of London every evening live upon the virtuous bourgeoisie! How many of them owe it to the seduction of a bourgeois, that they must offer their bodies to the passers-by in order to live?—surely it has least of all a right to reproach the workers with their sexual brutality.

The failings of the workers in general may be traced to an unbridled thirst for pleasure, to want of providence, and of flexibility in fitting into the social order, to the general inability to sacrifice the pleasure of the moment to a remoter advantage. But is that to be wondered at? When a class can purchase few and only the most sensual pleasures by its wearying toil, must it not give itself over blindly and madly to those pleasures? A class about whose education no one troubles himself, which is a playball to a thousand chances, knows no security in life—what incentives has such a class to providence, to “respectability,” to sacrifice the pleasure of the moment for a remoter enjoyment, most uncertain precisely by reason of the perpetually varying, shifting conditions under which the proletariat lives? A class which bears all the disadvantages of the social order without enjoying its advantages, one to which the social system appears in purely hostile aspects—who can demand that such a class respect this social order? Verily that is asking much! But the working-man cannot escape the present arrangement of society so long as it exists, and when the individual worker resists it, the greatest injury falls upon himself.

Thus the social order makes family life almost impossible for the worker. In a comfortless, filthy house, hardly good enough for mere nightly shelter, ill-furnished, often neither rain-tight nor warm, a foul atmosphere filling rooms overcrowded with human beings, no domestic comfort is possible. The husband works the whole day through, perhaps the wife also and the elder children, all in different places; they meet night and morning only, all under perpetual temptation to drink; what family life is possible under such conditions? Yet the working-man cannot escape from the family, must live in the family, and the consequence is a perpetual succession of family troubles, domestic quarrels, most demoralising for parents and children alike. Neglect of all domestic duties, neglect of the children, especially, is only too common among the English working-people, and only too vigorously fostered by the existing institutions of society. And children growing up in this savage way, amidst these demoralising influences, are expected to turn out goody-goody and moral in the end! Verily the requirements are naïve, which the self-satisfied bourgeois makes upon the working-man!

The contempt for the existing social order is most conspicuous in its extreme form—that of offences against the law. If the influences demoralising to the working-man act more powerfully, more concentratedly than usual, he becomes an offender as certainly as water abandons the fluid for the vaporous state at 80 degrees, Réaumur. Under the brutal and brutalising treatment of the bourgeoisie, the working-man becomes precisely as much a thing without volition as water, and is subject to the laws of nature with precisely the same necessity; at a certain point all freedom ceases. Hence with the extension of the proletariat, crime has increased in England, and the British nation has become the most criminal in the world. From the annual criminal tables of the Home Secretary, it is evident that the increase of crime in England has proceeded with incomprehensible rapidity. The numbers of arrests for criminal offences reached in the years: 1805, 4,605; 1810, 5,146; 1815, 7,898; 1820, 13,710; 1825, 14,437; 1830,18,107; 1835, 20,731; 1840, 27,187; 1841, 27,760; 1842, 31,309 in England and Wales alone. That is to say, they increased sevenfold in thirty-seven years. Of these arrests, in 1842, 4,497 were made in Lancashire alone, or more than 14 per cent. of the whole; and 4,094 in Middlesex, including London, or more than 13 per cent. So that two districts which include great cities with large proletarian populations, produced one-fourth of the total amount of crime, though their population is far from forming one-fourth of the whole. Moreover, the criminal tables prove directly that nearly all crime arises within the proletariat; for, in 1842, taking the average, out of 100 criminals, 32.35 could neither read nor write; 58.32 read and wrote imperfectly; 6.77 could read and write well; 0.22 had enjoyed a higher education, while the degree of education of 2.34 could not be ascertained. In Scotland, crime has increased yet more rapidly. There were but 89 arrests for criminal offences in 1819, and as early as 1837 the number had risen to 3,176, and in 1842 to 4,189. In Lanarkshire, where Sheriff Alison himself made out the official report, population has doubled once in thirty years, and crime once in five and a half, or six times more rapidly than the population. The offences, as in all civilised countries, are, in the great majority of cases, against property, and have, therefore, arisen from want in some form; for what a man has, he does not steal. The proportion of offences against property to the population, which in the Netherlands is as 1: 7,140, and in France, as 1: 1,804, was in England, when Gaskell wrote, as 1: 799. The proportion of offences against persons to the population is, in the Netherlands, 1: 28,904; in France, 1: 17,573; in England, 1: 23,395; that of crimes in general to the population in the agricultural districts, as 1: 1,043; in the manufacturing districts as 1: 840. {131a} In the whole of England to-day the proportion is 1: 660; {131b} though it is scarcely ten years since Gaskell’s book appeared!

These facts are certainly more than sufficient to bring any one, even a bourgeois, to pause and reflect upon the consequences of such a state of things. If demoralisation and crime multiply twenty years longer in this proportion (and if English manufacture in these twenty years should be less prosperous than heretofore, the progressive multiplication of crime can only continue the more rapidly), what will the result be? Society is already in a state of visible dissolution; it is impossible to pick up a newspaper without seeing the most striking evidence of the giving way of all social ties. I look at random into a heap of English journals lying before me; there is the Manchester Guardian for October 30, 1844, which reports for three days. It no longer takes the trouble to give exact details as to Manchester, and merely relates the most interesting cases: that the workers in a mill have struck for higher wages without giving notice, and been condemned by a Justice of the Peace to resume work; that in Salford a couple of boys had been caught stealing, and a bankrupt tradesman tried to cheat his creditors. From the neighbouring towns the reports are more detailed: in Ashton, two thefts, one burglary, one suicide; in Bury, one theft; in Bolton, two thefts, one revenue fraud; in Leigh, one theft; in Oldham, one strike for wages, one theft, one fight between Irish women, one non-Union hatter assaulted by Union men, one mother beaten by her son, one attack upon the police, one robbery of a church; in Stockport, discontent of working-men with wages, one theft, one fraud, one fight, one wife beaten by her husband; in Warrington, one theft, one fight; in Wigan, one theft, and one robbery of a church. The reports of the London papers are much worse; frauds, thefts, assaults, family quarrels crowd one another. A Times of September 12, 1844, falls into my hand, which gives a report of a single day, including a theft, an attack upon the police, a sentence upon a father requiring him to support his illegitimate son, the abandonment of a child by its parents, and the poisoning of a man by his wife. Similar reports are to be found in all the English papers. In this country, social war is under full headway, every one stands for himself, and fights for himself against all comers, and whether or not he shall injure all the others who are his declared foes, depends upon a cynical calculation as to what is most advantageous for himself. It no longer occurs to any one to come to a peaceful understanding with his fellow-man; all differences are settled by threats, violence, or in a law-court. In short, every one sees in his neighbour an enemy to be got out of the way, or, at best, a tool to be used for his own advantage. And this war grows from year to year, as the criminal tables show, more violent, passionate, irreconcilable. The enemies are dividing gradually into two great camps—the bourgeoisie on the one hand, the workers on the other. This war of each against all, of the bourgeoisie against the proletariat, need cause us no surprise, for it is only the logical sequel of the principle involved in free competition. But it may very well surprise us that the bourgeoisie remains so quiet and composed in the face of the rapidly gathering storm-clouds, that it can read all these things daily in the papers without, we will not say indignation at such a social condition, but fear of its consequences, of a universal outburst of that which manifests itself symptomatically from day to day in the form of crime. But then it is the bourgeoisie, and from its standpoint cannot even see the facts, much less perceive their consequences. One thing only is astounding, that class prejudice and preconceived opinions can hold a whole class of human beings in such perfect, I might almost say, such mad blindness. Meanwhile, the development of the nation goes its way whether the bourgeoisie has eyes for it or not, and will surprise the property-holding class one day with things not dreamed of in its philosophy.

Footnotes

{95} When as here and elsewhere I speak of society as a responsible whole, having rights and duties, I mean, of course, the ruling power of society, the class which at present holds social and political control, and bears, therefore, the responsibility for the condition of those to whom it grants no share in such control. This ruling class in England, as in all other civilised countries, is the bourgeoisie. But that this society, and especially the bourgeoisie, is charged with the duty of protecting every member of society, at least, in his life, to see to it, for example, that no one starves, I need not now prove to my German readers. If I were writing for the English bourgeoisie, the case would be different. (And so it is now in Germany. Our German capitalists are fully up to the English level, in this respect at least, in the year of grace, 1886.)

{100a} Dr. Alison. “Management of the Poor in Scotland.”

{100b} Alison. “Principles of Population,” vol. ii.

{100c} Dr. Alison in an article read before the British Association for the Advancement of Science. October, 1844, in York.

{104} “Manufacturing Population,” ch 8.

{105a} Report of Commission of Inquiry into the Employment of Children and Young Persons in Mines and Collieries and in the Trades and Manufactures in which numbers of them work together, not being included under the terms of the Factories’ Regulation Act. First and Second Reports, Grainger’s Report. Second Report usually cited as “Children’s Employment Commission’s Report.” First Report, 1841; Second Report, 1843.

{105b} Fifth Annual Report of the Reg. Gen. of Births, Deaths, and Marriages.

{106} Dr. Cowen. “Vital Statistics of Glasgow.”

{107} Report of Commission of Inquiry into the State of Large Towns and Populous Districts. First Report, 1844. Appendix.

{108a} Factories’ Inquiry Commission’s Reports, 3rd vol. Report of Dr. Hawkins on Lancashire, in which Dr. Robertson is cited—the “Chief Authority for Statistics in Manchester.”

{108b} Quoted by Dr. Wade from the Report of the Parliamentary Factories’ Commission of 1832, in his “History of the Middle and Working-Classes.” London, 1835, 3rd ed.

{112a} Children’s Employment Commission’s Report. App. Part II. Q. 18, No. 216, 217, 226, 233, etc. Horne.

{112b} Ibid. evidence, p. 9, 39; 133.

{113a} Ibid. p. 9, 36; 146.

{113b} Ibid. p. 34; 158.

{113c} Symonds’ Rep. App. Part I., pp. E, 22, et seq.

{115a} “Arts and Artisans.”

{115b} “Principles of Population,” vol. ii. pp. 136, 197.

{116} We shall see later how the rebellion of the working-class against the bourgeoisie in England is legalised by the right of coalition.

{117a} “Chartism,” p. 34, et seq.

{117b} Ibid., p. 40.

{119} Shall I call bourgeois witnesses to bear testimony from me here, too? I select one only, whom every one may read, namely, Adam Smith. “Wealth of Nations” (McCulloch’s four volume edition), vol. iii., book 5, chap. 8, p. 297.

{120} “Principles of Population,” vol. ii., p. 76, et seq. p. 82, p. 135.

{122} “Philosophy of Manufactures,” London, 1835, p. 406, et seq. We shall have occasion to refer further to this reputable work.

{125} “On the Present Condition of the Labouring Poor in Manchester,” etc. By the Rev. Rd. Parkinson, Canon of Manchester, 3d Ed., London and Manchester, 1841, Pamphlet.

{131a} “Manufacturing Population of England,” chap. 10.

{131b} The total of population, about fifteen millions, divided by the number of convicted criminals (22,733).